The List of the List of Virtues: Truth, Contentment, Compassion, Humility, and Love
Five Virtues in Sikhism
According to Gobind Singh Mansukhani's Introduction to Sikhism (1977). there are five virtues which one should develop in order to reach Mukti, or to reunite or merge with God. I believe these are the five virtues of "dharam" as well, where dharam is not religion but righteous living. These five virtues include Sat (truth), Daya (compassion), Santokh (contentment), Nimrata (humility), and Pyaar (love). They are all flowers of the oneness plant.
ਕਾਮ ਕ੍ਰੋਧ ਮਾਇਆ ਮਦ ਮਤਸਰ ਏ ਖੇਲਤ ਸਭਿ ਜੂਐ ਹਾਰੇ ॥
ਸਤੁ ਸੰਤੋਖੁ ਦਇਆ ਧਰਮੁ ਸਚੁ ਇਹ ਅਪੁਨੈ ਗ੍ਰਿਹ ਭੀਤਰਿ ਵਾਰੇ ॥1॥
Shed Lust, Anger, love for Maya, Pride and Jealousy as a addicted gambler loses his possessions in gambling. Bring charity, contentedness, compassion, Dharma and Truth in your house (i.e. mind).
Sat
Sat is the virtue of truthful living, which means practicing "righteousness, honesty, justice, impartiality and fair play."
The Lord's humble servants are True — they practice Truth, and reflect upon the Word of the Guru's Shabad. The True Lord God unites them with Himself, and they keep the True Lord enshrined in their hearts. O Nanak, through the Name, I have obtained salvation and understanding; this alone is my wealth.
— Guru Granth Sahib, ang 600
ਹਰਿ ਜਨ ਸਾਚੇ ਸਾਚੁ ਕਮਾਵਹਿ ਗੁਰ ਕੈ ਸਬਦਿ ਵੀਚਾਰੀ ॥हरि जन साचे साचु कमावहि गुर कै सबदि वीचारी ॥Har jan sācẖe sācẖ kamāvėh gur kai sabaḏ vīcẖārī.The Lord's humble servants are True - they practice Truth, and reflect upon the Word of the Guru's Shabad.ਆਪੇ ਮੇਲਿ ਲਏ ਪ੍ਰਭਿ ਸਾਚੈ ਸਾਚੁ ਰਖਿਆ ਉਰ ਧਾਰੀ ॥आपे मेलि लए प्रभि साचै साचु रखिआ उर धारी ॥Āpe mel la▫e parabẖ sācẖai sācẖ rakẖi▫ā ur ḏẖārī.The True Lord God unites them with Himself, and they keep the True Lord enshrined in their hearts.
Santokh
Santokh, or contentment, is freedom "from ambition, envy, greed and jealousy. Without contentment, it is impossible to acquire peace of mind."[1]
Practice truth, contentment and kindness; this is the most excellent way of life. One who is so blessed by the Formless Lord God renounces selfishness, and becomes the dust of all.
ਸਤੁ ਸੰਤੋਖੁ ਦਇਆ ਕਮਾਵੈ ਏਹ ਕਰਣੀ ਸਾਰ ॥सतु संतोखु दइआ कमावै एह करणी सार ॥Saṯ sanṯokẖ ḏa▫i▫ā kamāvai eh karṇī sār.Practice truth, contentment and kindness; this is the most excellent way of life.ਆਪੁ ਛੋਡਿ ਸਭ ਹੋਇ ਰੇਣਾ ਜਿਸੁ ਦੇਇ ਪ੍ਰਭੁ ਨਿਰੰਕਾਰੁ ॥੩॥आपु छोडि सभ होइ रेणा जिसु देइ प्रभु निरंकारु ॥३॥Āp cẖẖod sabẖ ho▫e reṇā jis ḏe▫e parabẖ nirankār. ||3||One who is so blessed by the Formless Lord God renounces selfishness, and becomes the dust of all. ||3||
Daya
The exercise of Daya, or compassion, involves "considering another's difficulty or sorrow as one's own and helping to relieve it as far as possible. Compassion also includes the overlooking of imperfections and mistakes of others, for to err is human."[1]
Be kind to all beings-this is more meritorious than bathing at the sixty-eight sacred shrines of pilgrimage and the giving of charity.
ਅਠਸਠਿ ਤੀਰਥ ਸਗਲ ਪੁੰਨ ਜੀਅ ਦਇਆ ਪਰਵਾਨੁ ॥अठसठि तीरथ सगल पुंन जीअ दइआ परवानु ॥Aṯẖsaṯẖ ṯirath sagal punn jī▫a ḏa▫i▫ā parvān.Be kind to all beings-this is more meritorious than bathing at the sixty-eight sacred shrines of pilgrimage and the giving of charity.ਜਿਸ ਨੋ ਦੇਵੈ ਦਇਆ ਕਰਿ ਸੋਈ ਪੁਰਖੁ ਸੁਜਾਨੁ ॥जिस नो देवै दइआ करि सोई पुरखु सुजानु ॥Jis no ḏevai ḏa▫i▫ā kar so▫ī purakẖ sujān.That person, upon whom the Lord bestows His Mercy, is a wise person.
Nimrata
Nimrata, translated as "humility", "benevolence" or "humbleness", is the fourth virtue.
ਮਿਠਤੁ ਨੀਵੀ ਨਾਨਕਾ ਗੁਣ ਚੰਗਿਆਈਆ ਤਤੁ ॥ Humility, Nanak Says is the essence, the very root of all virtues
— Guru Granth Sahib, ang 470
The God-conscious being is steeped in humility.
— Guru Granth Sahib, ang 273
Pyaar
Pyaar requires Sikhs to be filled with the love of God.
Let the Fear of God be your feet, and let His Love be your hands; let His Understanding be your eyes.
— Guru Granth Sahib,ang 139
ਭੈ ਕੇ ਚਰਣ ਕਰ ਭਾਵ ਕੇ ਲੋਇਣ ਸੁਰਤਿ ਕਰੇਇ ॥भै के चरण कर भाव के लोइण सुरति करेइ ॥Bẖai ke cẖaraṇ kar bẖāv ke lo▫iṇ suraṯ kare▫i.Let the Fear of God be your feet, and let His Love be your hands; let His Understanding be your eyes.ਨਾਨਕੁ ਕਹੈ ਸਿਆਣੀਏ ਇਵ ਕੰਤ ਮਿਲਾਵਾ ਹੋਇ ॥੨॥नानकु कहै सिआणीए इव कंत मिलावा होइ ॥२॥Nānak kahai si▫āṇī▫e iv kanṯ milāvā ho▫e. ||2||Says Nanak, in this way, O wise soul-bride, you shall be united with your Husband Lord. ||2||
The Five Virtues of Confucius
- Ren, ren, is the virtue of benevolence, charity, and humanity;
- Yi, yi, of honesty and uprightness;Yì may be broken down into:
- zhong, zhong, doing one’s best, conscientiousness, loyalty; and
- shù, zhu, reciprocity, altruism, consideration for others, and Confucius’ early version of the Golden Rule, “what you don’t want yourself, don’t do to others.”
- Zhi, zhi, knowledge;
- Xin, xin, the virtue of faithfulness and integrity; and,
- Li, li, correct behavior, or propriety, good manners, politeness, ceremony, worship.
The five virtues of St. Vincent de Paul
Simplicity
Simplicity is the virtue St. Vincent loved most. “It is my gospel,” he says. Listen to how St. Vincent describes simplicity:
Jesus, the Lord, expects us to have the simplicity of a dove. This means giving a straightforward opinion about things in the way we honestly see them, without needless reservations. It also means doing things without any double-dealing or manipulation, our intention being focused solely on God. Each of us, then, should take care to behave always in this spirit of simplicity, remembering that God likes to deal with the simple, and that he conceals the secrets of heaven from the wise and prudent of this world and reveals them to little ones. But while Christ recommends the simplicity of a dove he tells us to have the prudence of a serpent as well. What he means is that we should speak and behave with discretion. We ought, therefore, to keep quiet about matters which should not be made known, especially if they are unsuitable or unlawful … In actual practice this virtue is about choosing the right way to do things.
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